Indian: That girl, spiritual medium, is putting barrier to speak.

Margarida: Do you mean the girl who is lending you the body?

Indian: She needs to learn the wind blows wherever it pleases. Indian goes where the Father orders him.

If the Father tells Indian to come here to conduct his people for there, Indian will not be thinking to go or not. Father´s Will is Indian´s will.

M: Indian just obeys.

Indian: She wanders why not the other to speak. However, the Father tells Indian to speak though the girl. Then, Indian comes and speaks. Indian did not ask the Father, why am not speaking through the Indian who is my brother? Indian just obeys. The girl, spiritual medium still has a lot to learn. Then, I came to speak a little.

M: Feel you at home.

Indian: I came to speak that my Indigenous People knows that those beings from "inside of the earth" - Intraterrestrial beings are our brothers. The ones from the sky - extraterrestrial beings also are our brothers. Be white or black men are also our brothers.

We all are brothers, because each one is son of the Creative Father who creates all things. We can only hear him speaking to our hearts.

It is not necessary too much study for hearing or to understand the Creator Father, God Nhãderu. It is enough open hearts free from useless thoughts and ideas to hear him.

When Indian speaks with no Indian, many conversations and ideas invade the Indian head and heart. It is not good, because our people know how to listen to Nhãderu (God), but Indian can also forget it, if is hearing other things.

We all are brothers without making war. When the Earth cries and shakes itself, we all need help. Nobody will look at the skin of eye color. We all will ask for help before the shortage of food. We all will want to drink and will not have water. How will it be?

Brother will help each other. It is how the Father wants. He does not ask from where comes, what is doing and where to go. He does not ask if has money not. Brother does what God wants because it is God´s Will of God.

I only came to bring these words. I leave hug for my Indigenous people of the Village.

Margarida: Could you tell us your name?

Indian: Will the girl (medium) know how to speak? She is full of barriers in the head!

Margarida: Try sister, so that the vice cacique Marcelo and Tupian Jonas know of you here.

Indian: I am Tatanti Ywa Rete.

Margarida: Tupian Jonas, do you know the Indian sister from the Village?

Indian: Tupian can see me; the other, Marcelo only can see while dreaming.

Margarida: It is very interesting, because he is spiritual medium and can see how serious our work is that the Indian brother cannot see yet. We all are brothers of different culture.

Indian: I address my hug to you my grandson, and lot of peace to all of you.

Tupian Jonas: Thanks to God, Nhãderu.

Indian: He is not a boy. He is an old spirit with wisdom enough to take care of the people.

Margarida: He is spiritual medium like us able to communicate with occult forces.

Indian: Spirit of the Forest talks and teaches him how using medicine.

Margarida: He also gets in touch with Elementals.

Indian: Yes, how do you call the little ones?

Margarida: We call them Elementals existent among the last more developed animals and the most primitive humans.

Indian: We call them "mischievous ones". They come to explain and show road, teach how to use, and so on. There are the big ones to give training.

The ancestral ones come to teach how to keep alive the teachings to our Indigenous People. Teachings cannot die because outside no longer exist. Now, many people contribute for Indian not to lose everything, to look for teachings and to teach the children that will need in the future.

(Continues in the Weekly Message 2961)

Tatanti Ywa Rete, GESH - 12/15/12 - Psychophony - "Vila Três Palmeiras" - Aracruz/ES - Brazil.